O come, let us worship and bow down,.... Before him who is the Rock of our salvation, the great God and great King, the Creator of the ends of the earth

Psalms 95:6
O come, let us worship and bow down,.... Before him who is the Rock of our salvation, the great God and great King, the Creator of the ends of the earth, the proper object of all religious worship and adoration: Christ is to be worshiped with every part of external worship under the New Testament dispensation; psalms and songs of praise are to be sung unto him; prayer is to be made unto him; the Gospel is to be preached, and ordinances to be administered, in his name; and likewise with all internal worship, in the exercise of every grace on him, as faith, hope, and love: see Psa_45:11, 


let us kneel before the Lord our Maker; both in a natural and spiritual sense: Christ is the Maker of us as creatures, of our souls and bodies; we have our natural being from him, and are supported in it by him; and he is the Maker of us as new creatures; we are his workmanship, created in him, and by him; and therefore he should be worshiped by us, Eph_2:10. Kimchi distinguishes these several gestures, expressed by the different words here used; the first, we render worship, signifies, according to him, the prostration of the whole body on the ground, with the hands and legs stretched out; the second, a bowing of the head, with part of the body; and the third, a bending of the knees on the ground; but though each of these postures and gestures have been, and may be, used in religious worship, yet they seem not so much to design them themselves, and the particular use of them, as worship itself, which is in general intended by them.

Psa 95:1-11
Come, let's shout praises to GOD, raise the roof for the Rock who saved us!
Let's march into his presence singing praises, lifting the rafters with our hymns!
And why? Because GOD is the best, High King over all the gods.
In one hand he holds deep caves and caverns, in the other hand grasps the high mountains.
He made Ocean--he owns it! His hands sculpted Earth!
So come, let us worship: bow before him, on your knees before GOD, who made us!
Oh yes, he's our God, and we're the people he pastures, the flock he feeds. Drop everything and listen, listen as he speaks:
"Don't turn a deaf ear as in the Bitter Uprising, As on the day of the Wilderness Test,
when your ancestors turned and put me to the test.
For forty years they watched me at work among them, as over and over they tried my patience. And I was provoked--oh, was I provoked! 'Can't they keep their minds on God for five minutes? Do they simply refuse to walk down my road?'
Exasperated, I exploded, 'They'll never get where they're headed, never be able to sit down and rest.'"

Psalms 95:1-11

From Psalms 95 to 100 we have the progress of the introduction of the Only-begotten into the world most distinctly brought out; but here, all through, seen as Jehovah coming from heaven in judgement, and at length taking His place between the cherubim, and calling up the world to worship Him there. It puts the setting up of Israel in blessing by power, in contrast with their old failure when first delivered.
Psalm 95 summons Israel to come with joyful songs and thanksgiving before Jehovah (verses 3-4 (Psa_95:3-4) describing His excellency above the gods and as Creator). But Jehovah is Israel's Maker, his God also; and now they may look for rest even after so long time and continued failure. Till power comes in to judgement, while it is called today — for in that great tomorrow no evil and no rebellious will be allowed — they are called upon not to harden their hearts as of old in the wilderness, when God swear that they should not enter into His rest. But now, after all, grace says Today, and invites to come before His presence who is the rock of their salvation.

Psalms 95:6-11

6 O come, let us worship and bow down: let us kneel before the Lord our maker.

7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To-day if ye will hear his voice,

8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

9 When your fathers tempted me, proved me, and saw my work.

10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:

11 Unto whom I swore in my wrath that they should not enter into my rest.

Psa_95:6

Here the exhortation to worship is renewed and backed with a motive which, to Israel of old, and to Christians now, is especially powerful; for both the Israel after the flesh and the Israel of faith may be described as the people of his pasture, and by both he is called “our God.” “O come, let us worship and bow down.” The adoration is to be humble. The “joyful noise” is to be accompanied with lowliest reverence. We are to worship in such style that the bowing down shall indicate that we count ourselves to be as nothing in the presence of the all-glorious Lord. “Let us kneel before the Lord our maker.” As suppliants must we come; joyful, but not presumptuous; familiar as children before a father, yet reverential as creatures before their maker. Posture is not everything, yet is it something; prayer is heard when knees cannot bend, but it is seemly that an adoring heart should show its awe by prostrating the body, and bending the knee.

Psa_95:7

“For he is our God.” Here is the master reason for worship. Jehovah has entered into covenant with us, and from all the world beside has chosen us to be his own elect. If others refuse him homage, we at least will render it cheerfully. He is ours, and our God; ours, therefore will we love him; our God, therefore will we worship him. Happy is that man who can sincerely believe that this sentence is true in reference to himself. “And we are the people of his pasture, and the sheep of his hand.” As he belongs to us, so do we belong to him. “My Beloved is mine, and I am his.” And we are his as the people whom he daily feeds and protects. Our pastures are not ours, but his; we draw all our supplies from his stores. We are his, even as sheep belong to the shepherd, and his hand is our rule, our guidance, our government, our succour, our source of supply. Israel was led through the desert, and we are led through this life by “that great Shepherd of the sheep.” The hand which cleft the sea and brought water from the rock is still with us, working equal wonders. Can we refuse to “worship and bow down” when we clearly see that “this God is our God for ever and ever, and will be our guide, even unto death”?

But what is this warning which follows? Alas, it was sorrowfully needed by the Lord's ancient people, and is not one whit the less required by ourselves. The favoured nation grew deaf to their Lord's command, and proved not to be truly his sheep, of whom it is written, “My sheep hear my voice”: will this turn out to be our character also? God forbid. “To-day if ye will hear his voice.” Dreadful “if” Many would not hear, they put off the claims of love, and provoked their God. “To-day,” in the hour of grace, in the day of mercy, we are tried as to whether we have an ear for the voice of our Creator. Nothing is said of to-morrow, “he limited a certain day,” he presses for immediate attention, for our own sakes he asks instantaneous obedience. Shall we yield it? The Holy Ghost saith “To-day,” will we grieve him by delay?

Psa_95:8

“Harden not your heart.” If ye will hear, learn to fear also. The sea and the land obey him, do not prove more obstinate than they!

“Yield to his love who round you now

The bands of a man would cast.”

We cannot soften our hearts, but we can harden them, and the consequences will be fatal. To-day is too good a day to be profaned by the hardening of our hearts against our own mercies. While mercy reigns let not obduracy rebel. “As in the provocation, and as in the day of temptation in the wilderness” (or, “like Meribah, like the day of Massah in the wilderness”). Be not wilfully, wantonly, repeatedly, obstinately rebellious. Let the example of that unhappy generation serve as a beacon to you; do not repeat the offences which have already more than enough provoked the Lord. God remembers men's sins, and the more memorably so when they are committed by a favoured people, against frequent warnings, in defiance of terrible judgements, and in the midst of superlative mercies; such sins write their record in marble. Reader, this verse is for you, for you even if you eau say, “He is our God, and we are the people of his pasture.” Do not seek to turn aside the edge of the warning; thou hast good need of it, give good heed to it.

Psa_95:9

“When your fathers tempted me.” As far as they could do so they tempted God to change his usual way, and to do their sinful bidding, and though he cannot be tempted of evil, and will never yield to wicked requests, yet their intent was the same, and their guilt was none the less. God's way is perfect, and when we would have him alter it to please us, we are guilty of tempting him; and the fact that we do so in vain, while it magnifies the Lord's holiness, by no means excuses our guilt. We are in most danger of this sin in times of need, for then it is that we are apt to fall into unbelief, and to demand a change in those arrangements or, providence which are the transcript of perfect holiness and infinite wisdom. Not to, acquiesce in the will of God is virtually to tempt him to alter his plans to suit our imperfect views of how the universe should be governed. “Proved me.” They put the Lord to needless tests, demanding new miracles, fresh interposition's, and renewed tokens of his presence. Do not we also peevishly require frequent signs of the. Lord's love other than those which every hour supplies? Are we not prone to demand specialities, with the alternative secretly offered in our hearts, that if they do not come at our bidding we will disbelieve? True, the Lord is very condescending, and frequently grants us marvellous evidences of his power, but we ought not to require them. Steady faith is due to one who is so constantly kind. After so many proofs of his love, we are ungrateful to wish to prove him again, unless it be in those ways of his own appointing, in which he has said, “Prove me now.” If we were for ever testing the love of our wife or husband, and remained unconvinced after years of faithfulness, we should wear out the utmost human patience. Friendship only flourishes in the atmosphere of confidence, suspicion is deadly to it: shall the Lord God, true and immutable, be day after day suspected by his own people? Will not this provoke him to anger? “And saw my work.” They tested him again and again, throughout forty years, though each time his work was conclusive evidence of his faithfulness. Nothing could convince them for long.

“They saw his wonders wrought,

And then his praise they sung;

But soon his works of power forgot,

And murmured with their tongue.

“Now they believe his word,

While rocks with rivers flow;

Now with their lusts provoke the Lord,

And he reduced them low.”

Fickleness is bound up in the heart of man, unbelief is our besetting sin; we must for ever be seeing, or we waver in our believing. This is no mean offence, and will bring with it no small punishment.

Psa_95:10

“Forty years long was I grieved with this generation.” The impression upon the divine mind is most vivid; he sees them before him now, and calls them “this generation.” He does not leave his prophets to upbraid the sin, but himself utters the complaint and declares that he was grieved, nauseated, and disgusted. It is no small thing which can grieve our long-suffering God to the extent which the Hebrew word here indicates, and if we reflect a moment we shall see the abundant provocation given; for no one who values his veracity can endure to be suspected, mistrusted, and belied, when there is no ground for it, but on the contrary the most overwhelming reason for confidence. To such base treatment was the tender Shepherd of Israel exposed, not for a day or a month, but for forty years at a stretch, and that not by here and there an unbeliever, but by a whole nation, in which only two men were found so thoroughly believing as to be exempted from the doom which at last was pronounced upon all the rest. Which shall we most wonder at, the cruel insolence of man, or the tender patience of the Lord? Which shall leave the deepest impression on our minds, the sin or the punishment? unbelief, or the barring of the gates of Jehovah's rest against the unbelievers? “And said, It is a people that do err in their heart, and they have not known my ways.” Their heart was obstinately and constantly at fault; it was not their head which erred, but their very heart was perverse love, which appealed to their affections, could not convert them. The heart is the mainspring of the man, and if it be not in order, the entire nature is thrown out of gear. If sin were only skin-deep, it might be a slight matter; but since it has defiled the soul, the case is bad indeed. Taught as they were by Jehovah himself in lessons illustrated by miracles, which came to them daily in the manna from heaven, and the water from the flinty rock, they ought to have learn ed something, and it was a foul shame that they remained obstinately ignorant, and would not know the ways of God. Wanderers in body, they were also wanderers in heart, and the plain providential goodness of their God remained to their blinded minds as great a maze as those twisting paths by which he led them through the wilderness. Are we better than they? Are we not quite as apt to misinterpret the dealings of the Lord? Have we suffered and enjoyed so many things in vain? With many it is even so. Forty years of providential wisdom, yea, and e'en a longer period of experience, have failed to teach them serenity of assurance, and firmness of reliance. There is ground for much searching of heart concerning this. Many treat unbelief as a minor fault, they even regard it rather as an infirmity than a crime, but the Lord thinks not so. Faith is Jehovah's due, especially from those who claim to be the people of his pasture, and yet more emphatically from those whose long life has been crowded with evidences of his goodness: unbelief insults one of the dearest attributes of Deity, it does so needlessly and without the slightest ground, and in defiance of all-sufficient arguments, weighty with the eloquence of love. Let us in reading this Psalm examine ourselves, and lay these things to heart.

Psa_95:11

“Unto whom I swore in my wrath that they should not enter into my rest.” There can be no rest to an unbelieving heart. If manna and miracles could not satisfy Israel, neither would they have been content with the land which flowed with milk and honey. Canaan was to be the typical resting-place of God, where his ark should abide, and the ordinances of religion should be established; the Lord had for forty years borne with the ill manners of the generation which came out of Egypt, and it was but right that he should resolve to have no more of them. Was it not enough that they had revolted all along that marvellous wilderness march? Should they be allowed to make new Massahs and Meribahs in the Promised Land itself? Jehovah would not have it so. He not only said but swore that into his rest they should not come, and that oath excluded every one of them; their carcasses fell in the wilderness. Solemn warning this to all who leave the way of faith for paths of petulant murmuring and mistrust. The rebels of old could not enter in because of unbelief, “let us therefore fear, lest, a promise being left us of entering into his rest, any of us should even seem to come short of it.”

One blessed inference from this Psalm must not be forgotten. It is clear that there is a rest of God, and that some must enter into it; but “they to whom it was first preached entered not in because of unbelief, there remains therefore a rest to the people of God.” The unbelievers could not enter, but “we which have believed do enter into rest.” Let us enjoy it, and praise the Lord for it for ever. Ours is the true Sabbath rest, it is ours to rest from our own works as God did from his. While we do so, let us “come into his presence with thanksgiving, and make a joyful noise unto him with Psalms.”