Malachi 4:1-6
Mal 4:1 "For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.
Mal 4:2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.
Mal 4:3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.
Mal 4:4 "Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.
Mal 4:5 "Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.
Mal 4:6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction."
Wickedness and Pride Shall Find Judgment
Mal_3:13-18; Mal_4:1-6
The day comes! either in the fall of Jerusalem or in some terrible catastrophe yet future. Whenever it comes may we be reckoned as God’s peculiar treasure, preserved as a woman preserves her jewels in the day of calamity, Mal_3:17.
Sorrow and disaster are perpetually befalling the proud, or those that do wickedly; while on those who fear God’s name the dawn of the sun of righteousness is forever breaking and growing to the perfect day.
In the beams of the sun there are not only light and color, but rays which bear health and vitality to the world and to men; so in Jesus there is power to salvation. Notice how the Old Testament ends with the word curse, while the Christ’s proclamation opens with Blessed.
Mal 4:5 "Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.
Mal 4:6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction."
Malachi 4:5
Behold, I will send you Elijah the prophet,.... Not the Tishbite, as the Septuagint version wrongly inserts instead of prophet; not Elijah in person, who lived in the times of Ahab; but John the Baptist, who was to come in the power and spirit of Elijah, Luke_1:17 between whom there was a great likeness in their temper and disposition; in their manner of clothing, and austere way of living; in their courage and integrity in reproving vice; and in their zeal and usefulness in the cause of God and true religion; and in their famous piety and holiness of life; and in being both prophets; see Mat_11:11 and that he is intended is clear from Mat_17:10. It is a notion of the Jews, as Kimchi and others, that the very Elijah, the same that lived in the days of Ahab, shall come in person before the coming of their Messiah they vainly expect, and often speak of difficult things to be left till Elijah comes and solves them; but for such a notion there is no foundation, either in this text or elsewhere. And as groundless is that of some of the ancient Christian fathers, and of the Papists, as Lyra and others, that Elijah with Enoch will come before the day of judgement, and restore the church of God ruined by antichrist, which they suppose is meant in the next clause.
Before the coming of the great and, dreadful day of the Lord; that is, before the coming of 'Christ the son of David', as the Jews (r) themselves own; and which is to be understood, not of the second coming of Christ to judgment, though that is sometimes called the great day, and will be dreadful to Christ-less sinners; but of the first coming of Christ, reaching to the destruction of Jerusalem: John the Baptist, his forerunner, the Elijah here spoken of, came proclaiming wrath and terror to impenitent sinners; Christ foretold and denounced ruin and destruction to the Jewish nation, city, and temple; and the time of Jerusalem's destruction was a dreadful day indeed, such a time of affliction as had not been from the creation, Mat_24:21 and the Talmud interprets (s) this of the sorrows of the Messiah, or which shall be in the days of the Messiah.
(r) T. Bab. Eruvin, fol. 43. 2. & Gloss. in ib. (s) T. Bab. Sabbat, fol 118. 1.
Mal 4:1 "For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.
Mal 4:2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.
Mal 4:3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.
Mal 4:4 "Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.
Mal 4:5 "Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.
Mal 4:6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction."
Wickedness and Pride Shall Find Judgment
Mal_3:13-18; Mal_4:1-6
The day comes! either in the fall of Jerusalem or in some terrible catastrophe yet future. Whenever it comes may we be reckoned as God’s peculiar treasure, preserved as a woman preserves her jewels in the day of calamity, Mal_3:17.
Sorrow and disaster are perpetually befalling the proud, or those that do wickedly; while on those who fear God’s name the dawn of the sun of righteousness is forever breaking and growing to the perfect day.
In the beams of the sun there are not only light and color, but rays which bear health and vitality to the world and to men; so in Jesus there is power to salvation. Notice how the Old Testament ends with the word curse, while the Christ’s proclamation opens with Blessed.
Mal 4:5 "Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.
Mal 4:6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction."
Malachi 4:5
Behold, I will send you Elijah the prophet,.... Not the Tishbite, as the Septuagint version wrongly inserts instead of prophet; not Elijah in person, who lived in the times of Ahab; but John the Baptist, who was to come in the power and spirit of Elijah, Luke_1:17 between whom there was a great likeness in their temper and disposition; in their manner of clothing, and austere way of living; in their courage and integrity in reproving vice; and in their zeal and usefulness in the cause of God and true religion; and in their famous piety and holiness of life; and in being both prophets; see Mat_11:11 and that he is intended is clear from Mat_17:10. It is a notion of the Jews, as Kimchi and others, that the very Elijah, the same that lived in the days of Ahab, shall come in person before the coming of their Messiah they vainly expect, and often speak of difficult things to be left till Elijah comes and solves them; but for such a notion there is no foundation, either in this text or elsewhere. And as groundless is that of some of the ancient Christian fathers, and of the Papists, as Lyra and others, that Elijah with Enoch will come before the day of judgement, and restore the church of God ruined by antichrist, which they suppose is meant in the next clause.
Before the coming of the great and, dreadful day of the Lord; that is, before the coming of 'Christ the son of David', as the Jews (r) themselves own; and which is to be understood, not of the second coming of Christ to judgment, though that is sometimes called the great day, and will be dreadful to Christ-less sinners; but of the first coming of Christ, reaching to the destruction of Jerusalem: John the Baptist, his forerunner, the Elijah here spoken of, came proclaiming wrath and terror to impenitent sinners; Christ foretold and denounced ruin and destruction to the Jewish nation, city, and temple; and the time of Jerusalem's destruction was a dreadful day indeed, such a time of affliction as had not been from the creation, Mat_24:21 and the Talmud interprets (s) this of the sorrows of the Messiah, or which shall be in the days of the Messiah.
(r) T. Bab. Eruvin, fol. 43. 2. & Gloss. in ib. (s) T. Bab. Sabbat, fol 118. 1.
There's a place where the streets shine
With the glory of the Lamb
There's a way, we can go there,
We can live there beyond time.
Because of You, because of You,
Because of Your Love,
Because of Your Blood.
No more Pain, no more sadness,
No more suffering, no more tears.
No more sin, no more sickness,
No injustice, no more death.
All our sins are washed away,
And we can live forever,
Now we have this hope,
Because of You.
Oh, we'll see You face to face,
And we will dance together
In the city of our God
Because of You.
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