Testimony Concerning the Son of God

1Jn 5:6 This is He Who came by (with) water and blood [His baptism and His death], Jesus Christ (the Messiah)--not by (in) the water only, but by (in) the water and the blood. And it is the [Holy] Spirit Who bears witness, because the [Holy] Spirit is the Truth.

1Jn 5:7 So there are three witnesses in heaven: the Father, the Word and the Holy Spirit, and these three are One;

1Jn 5:8 and there are three witnesses on the earth: the Spirit, the water, and the blood; and these three agree [are in unison; their testimony coincides].

1Jn 5:9 If we accept [as we do] the testimony of men [if we are willing to take human authority], the testimony of God is greater (of stronger authority), for this is the testimony of God, even the witness which He has borne regarding His Son.

1Jn 5:10 He who believes in the Son of God [who adheres to, trusts in, and relies on Him] has the testimony [possesses this divine attestation] within himself. He who does not believe God [in this way] has made Him out to be and represented Him as a liar, because he has not believed (put his faith in, adhered to, and relied on) the evidence (the testimony) that God has borne regarding His Son.

1Jn 5:11 And this is that testimony (that evidence): God gave us eternal life, and this life is in His Son.

1Jn 5:12 He who possesses the Son has that life; he who does not possess the Son of God does not have that life.

1 John 5:6-11

The Inward Witness.

I. The nature of the witness must be first ascertained. The illustration suggests that the witness must be something clear and definite, and capable of being ascertained beyond doubt. (1) There is the conscious experience of a new force acting upon the soul, a new life circulating in every faculty. (2) This new inward force is connected invariably with a certain belief, which gathers round one unchanging form: the form of Christ upon His cross. (3) The whole man is changed, and changed in the direction of holiness. The purifying water has touched the conscience and the heart, and made them clean and Christlike—the holy reflection of a pure and holy Saviour.

II. We must glance at what it is that the witness proves. We have the witness in ourselves, but to what? (1) First, it is to the reality and solemn greatness of the world unseen—the soul, sin, the Saviour, God, heaven, and hell. The quickened soul actually sees and touches these things with an intensity so truly equal to that of bodily sight as to leave the relative importance of the two words their proper and natural value. (2) Then it is a witness to the truth of Christianity. For the man has tried it, and proved it to be what it professes to be. (3) It is a witness to the Divine authority and power of the word of God. For such a man opens his Bible, and finds there the living image of himself. (4) It is a witness to our personal acceptance before God. It is the witness of the Spirit with our spirit that we are indeed God’s children. For whence comes this inward life, this Divine force, which works upon the soul, whence this vivid sight of the cross and the new and higher life filling the soul once dead in trespasses and sins? Whence come they but from God? They are His voice, and that the voice, not of an avenging Judge, but of a gracious and reconciled Father.

E. Garbett, Experiences of the Inner Life, p. 61.

References: 1Jn 5:10.—Spurgeon, Sermons, vol. xxi., No. 1250; vol. xx., No. 1207; vol. xxiv., No. 1428; Preacher’s Monthly, vol. v., p. 214.